
but there is, i have found, wisdom in the older understanding of the importantce of the ascension, which was brought home to me yesterday in a wonderfully non-western-arrogant way. a friend, who is vicar of a near-by episcopal church, was having tea with me, and said that in that church she held an ascension day service, to which only two other people came. one was an elderly chinese woman, whose father had been a priest in china. indeed he seems to have been a priest in the old nestorian succession, which still exists in china and which has continued to maintain its lineage even though the government denies its existence. he had taught her that the feast of the ascension is the most important feast of the year, even more important than christmas.
if god became man so that man might become god, as anselm of canterbury and many other theologians have suggested, then then ascension of christ is the moment, if there is only one moment, when our humanity is taken into the kingdom of heaven. god the son takes on our humanity, and takes it to the right hand of the father.
this is not the only moment this happens, of course. it happens each time we celebrate the liturgy. we who represent the cherubim, leave beside all earthly cares. only after our nature has been purified by the "life creating trinity" can we receive the gift of the holy spririt.
No comments:
Post a Comment