john of damascus would probably have a much harder time these days than he did in the seventh and eighth centuries. in the seventh and eighth centuries the struggle between christians and muslims was hardly off the ground. he is famous for his hymns, but even more famous for his defense of icons.
what i find so fascinating about his defense of icons is that he was able to write his treatises, usually called on the holy images, because he had the protection of his muslim friends. he had been born in damascus, his father had worked for the caliph, and he had as well before he retired to the desert of palestine. he, as did many of his contemporaries, thought of the muslims as another christian heresy.
ironically, it is usually thought that the orthodox aversion to icons at this time was because the muslims looked upon the holy images as a violation of the second commandment.
had he remained closer to the centers of power and orthodoxy during the iconoclastic controversy, john would probably been severely punished; almost certainly his treatises would not have been published. but working at the fringes of imperial power, he was protected by the caliph and produced the work that led to his often being called "the last of the fathers."
Friday, December 04, 2009
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